Jairus Breaks His Silence

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Anthony G. Kee, church planting and development practitioner and urban missiologist, serving in Boston since "Rod Cleaves takes us on a wonderfully creative and revealing walk within the time and place of one powerful Bible story, the raising of Jairus' daughter. A moving, responsible, practical, and edifying way to bring the Scriptures afresh to those to whom you minister. It is well worth the read. He and his wife Elaine are loving parents to five grown children, a recently adopted new daughter, and foster parents to well over more.

Licensed to minister by The American Baptist Churches of Massachusetts, he preaches in his "performance" style whenever and wherever he can wrangle an invitation. Read more Read less. To get the free app, enter mobile phone number. See all free Kindle reading apps.

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In this retelling of the story of Jairus and his daughter the author takes a few verses from the New Testament and spins an interesting tale of love, despair, and faith. The story of Jairus and his daughter as we know it is brief and raises many questions. In this well written and richly imagined exploration the author not only adds warmth and texture to the sparse account with which we are familiar, but also sends us back to the original account to re read it and wonder again at its power. Highly recommended.

What a sweet "postlude" to the inspiring Biblical account of Jesus' raising of the daughter of Jairus. This true-to-life fictional account follows Isaiah's example of likening the scriptures unto ourselves so that we may learn of the goodness of God. Jairus Breaks His Silence is suitable for all ages but especially valuable for pre-teens and good elementary-school readers appreciative of a Savior who is focused on blessing the lives of others instead of publicizing His celestial powers.

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A fun look at what could happen after Jesus visits a town. But the man's next words are curious: "Don't bother the teacher any more. The man who bears the bad news now advises Jairus to impose no further on Jesus. Why do we imagine that our prayers, our requests for favor and intervention, are an imposition on God?

That somehow he has better things to do?

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But I've observed over the years that this is a very common attitude indeed. But does God view our prayers as an imposition on his time? Does he view the steady stream of supplicants before his throne of grace as a distraction from the more important things he has to do? I was surprised to learn that the King of Saudi Arabia, an absolute Oriental monarch in the Twenty-First Century, sets aside part of his time to hear the requests and problems of the common people of his land. He doesn't see it as an imposition, but as his duty and their right.

While he is the absolute ruler, he is not to serve himself but his people's needs. How much more God!

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  • A number of years ago I had a neighbor to whom I was seeking to witness. Sometimes in the evening I would walk down the street and chat with him and his wife, a new Christian, seeking to befriend him. We would drink cokes and play darts.

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    He was much better than I! One day I learned that his bicycle business was failing. I offered to pray for his business, but he wouldn't allow me to, insisting that God had people with more pressing problems than his. As if God's communications system would become overwhelmed with too many incoming calls! How small is this view of God! And how often we believe such a word! Jairus is standing near Jesus as the news comes. He hears the words he has been dreading, and his immense grief now turns to inconsolable mourning. But like a friend at his side, Jesus intervenes.

    Jesus feels his pain as deeply as he felt his own at the death of Lazarus and wept salty human tears at his loss John There comes a time sometimes when even solid faith buckles. We hope against hope and then our hopes are dashed. We are tempted to give up and walk away from Jesus. But Jesus doesn't let us go so easily.

    He knows our fears and our limits. But if he goes with us, he can carry us beyond our fears. Would that all the sick children of the world would be healed and never have to face premature death! But it is not to be until Jesus' second coming. But in the case of this particular twelve-year-old girl on the threshold of womanhood, Jesus will not abandon his resolve to accompany Jairus to his house to heal the girl. Jesus refuses to leave Jairus alone with his grief but goes with him.

    If you will, Jairus comes to Jesus on the basis of his own worried, hoping faith. But when that fails, Jesus carries him with his own faith. Why does Jesus exclude everyone but the parents and his closest disciples from the dead girl's room? To preserve the girl's privacy? To minimize the sensationalism of what he was about to do? But I think it is most likely to exclude the mockers and mourners and unbelievers.

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    When Jesus was in his hometown of Nazareth, Matthew records, "And he did not do many miracles there because of their lack of faith" Matthew The atmosphere at Jairus' house was hardly conducive to faith for resurrection from the dead. While Westerners may try to hold their grief within at death and mourn privately, the Eastern custom of mourning for the dead is anything but quiet and private. Matthew and Mark describe the scene as a chaotic and noisy.

    The Greek verb is thorubeo , "be troubled, distressed, aroused It was considered a duty to mourn with one's neighbor at the death of a loved one, and the neighbors were already at hand doing their duty. Perhaps the professional mourners had been hired already, but I think it would be too soon to have summoned them. Nevertheless, the melancholy sound of mournful flutes was could already be heard Matthew It was hardly a faith-filled gathering.

    They saw the girl's stillness from man's perspective. They knew death. They knew its finality and coldness. The girl would probably be buried before nightfall. In the Near East bodies didn't keep well. But Jesus saw the girl's stillness from God's point of view, as sleep -- a temporary condition from which she would soon awake. Who was right? The people or Jesus? It all depends upon your perspective. It all depends upon what you are trained to see.

    To the untrained eye, a painting can be good. But to the trained eye of one who knows what to look for, it can be declared a masterpiece. The untrained ear listens to a symphony and declares it great music, but the trained ear of a conductor can pick out the voice of each instrument.


    Our faith must be trained, too. That's what Peter, James, and John were doing in the room. They were in training. Training to have faith beyond the obvious.

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    • Faith to hear the voice of the Father state what his will is in the situation. Faith to speak the word of faith that brings God's will into reality. Jesus desires our faith to execute on earth the will of the Father. In this verse we see not only faith but laughter -- the laughter of unbelief. The scorn of the realist and the scientist who know the rules of this realm well, but are only babies when it comes to spiritual realities. But what did they know in the face of God? Fortunately, Jairus and his wife cling to Jesus' words of faith rather than the mockers' words of scorn.

      Can you picture it? The chaos and unbelief of the household has been closed out. Jesus kneels by the girl's bed. He takes her hand in his, and speaks a gentle sound Greek phoneo into her unhearing ears: "Child, arise. Mark quotes the Aramaic Jesus would have spoken to her: "Talitha cumi. In Luke's account Jesus calls her "child. But Jesus addresses her directly as "Child. And while they are intently watching, Luke records, "Her spirit returned, and at once she stood up.

      The Greek word is parachrema , "at once, immediately. I love Jesus' calmness in the midst of this incredible miracle. He reminds the parents that she is hungry and needs some food. Perhaps she has been without food throughout her illness. Luke probably records it for two reasons: first, to indicate that she is well, evidenced by the fact that her hunger is restored. But most of all to indicate that she has been raised as a flesh-and-blood person, not a spirit that would not require food see Luke Was she really dead, or only sleeping as Jesus first said?

      Of course, it's possible that the family was mistaken when they pronounced her dead. But certainly they thought she was dead. The fact that it is recorded in the Gospels is evidence that the disciples saw it as a miracle. The reason some try to disprove that she wasn't really raised from the dead is because their own world view doesn't allow miracles, especially miracles of resurrection. Why did Jesus order the parents not to tell what happened? One explanation is that the more word spread of his astounding miracles, the more he would be mobbed, and the less easily he could move about.

      After the healing of a leper, Mark records:. Another reason is Jesus' reluctance to be hailed prematurely as the Messiah. That would cut his ministry short, since it would accelerate plots against his life. In fact, he was arrested and tried for just such a concern on the part of the religious establishment Luke However, I wonder how could the parents keep the girl's resurrection a secret?

      The family and friends at the house knew she was dead, but after Jesus went into the room, she walked out well and hungry. The word spread, surely, but the parents weren't to tell the details of what happened.